On Saturday, Multan-based bookish Junaid Hafeez became the latest to be accustomed the afterlife book for abuse in Pakistan.
The 33-year-old above academician at Bahauddin Zakariya University had been arrested in 2013 over declared “blasphemous” comments on Facebook, afterwards accusations from an Islamist accumulation that had actually taken issues with Hafeez’s “liberal views.”
After six years of aloof confinement, and a ambiguous trial, Hafeez has been beatific to the gallows by a sessions cloister for “outraging religious sentiments.”
Pakistan is one of 13 countries area abuse is amiss by death. The constitution’s Islam-specific clauses, conspicuously Section 295-C of the Pakistan Penal Code, advance that the basal abuse is alone for abuse adjoin the majority’s adoration in the Muslim-dominated country.
Furthermore, accustomed that clashing Saudi Arabia or Iran, Pakistan hasn’t accomplished anyone for blasphemy, apostasy, or atheism, the actuality of the afterlife amends for abuse adjoin Islam has been taken up by mobs as sanction for vigilante killings. As a result, there accept been over 75 extrajudicial executions, and added than 4,000 abuse cases registered back the admittance of Section 295-C in the PPC in 1986.
Islamist mobs haven’t absolved Hindus, Christians, or Ahmadis afterwards accepting their religious animosity outraged, which their country’s architecture reaffirms as acceptable account for demography the culprit’s life. For atheists and agnostics, their apostatizing character mandates the afterlife penalty.
Meanwhile, the case of Junaid Hafeez and the annihilation of Mashal Khan in 2017 underlines that alike Muslims aren’t safe from the Islam-specific abuse law, for they can aloof as calmly be accounted “not Muslim enough.”
And now, afterward the adjustment of the Penal Code clauses into the analogously callous cybercrime laws, afterlife sentences are actuality handed out for agreeable that is acquaint online, consistent in silencing of accelerating choir online and the departure of bearding accounts.
The few that accept been vocally agitated about the Junaid Hafeez adjudication accept continued acicular out the drawbacks of the country’s abuse law. The abbreviating choir adjoin the abuse law accept common how the legislation leaves it accessible to misuse.
Given how above Punjab Governor Salmaan Taseer was dead for his criticism of the abuse law – abnormally now with his murderer’s altar adequate a angelic cachet in the basal – these few choir mustering some anatomy of criticism apropos the law, and the amusing trials, are adventuresome and commendable.
There accept been analogously admirable advocate efforts to highlight the apparent flaws in the abuse law through abstraction of Islamic jurisprudence.
Yet Pakistan’s abuse law charcoal untouched, nay untouchable. And the acumen for that is as aboveboard as it is ominous.
Get first-read admission to above accessories yet to be released, as able-bodied as links to absorbing commentaries and all-embracing accessories from our Asia-Pacific correspondents.
Amid all the failings that are echoed in the anxiously buried critiques of the abuse law – from its religious supremacism to apart verbiage, from apocryphal allegations to accouterment of affirmation – conceivably its greatest blemish is oft ignored: its actual existence.
Critics generally allege of “misuse,” but what accessible use could there be for a law that at best hinders much-needed ameliorate in Islam, and at affliction sanctions afterlife for words, cartoons, and added expressions?
No amount how abhorrent or abhorrent it ability be, the aegis of chargeless accent – affirmed by Commodity 19 of both the Universal Declaration of Animal Rights and Pakistan’s Architecture – is an basal affection of any democracy, unless the accent actually calls for violence.
Critique of adoration – any adoration – is neither a alarm for abandon nor a abnegation of rights for its adherents, which makes the actual abstraction of abuse actually afraid to basal animal rights. The “evidence” in such cases is abstract sentiments, authoritative the “crime” victimless.
Therefore, the action adjoin the abuse law cannot be won until the autonomous assumption of basal animal rights supersedes religious dogma.
Hence, it should not amount whether there is or isn’t any affirmation for the allegations adjoin any abuse accused. It should not amount which personality, belief, or adoration was or was not offended. It should not amount what 1,400-year-old scriptures do or do not sanction for this victimless “‘crime.” Nobody, actually nobody, deserves afterlife for outraging, mocking, or anathema words in a country that wants to self-identify as a democracy.
Given that such a ability isn’t anywhere in sight, one can alone booty alleviation in triumphs like Asia Bibi actuality begin not accusable of abuse and managing to escape the country aftermost year, while acquisitive the aforementioned for Junaid Hafeez.
However, it is not its victims but the abuse law itself that needs to go. It is not the “blasphemer” but the abuse law that needs to be accustomed the afterlife sentence.
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